Sunday, December 21, 2014

CALL FOR PAPERS --- 15th Annual Conference of University Museum and Collections (UMAC)

CALL FOR PAPERS

The University Museum and Collections (UMAC), international committee of International Council on Museums (ICOM) and the University of Santo Tomas represented by UST Museum in cooperation with the Philippines National Commission for Culture and the Arts (NCCA) will hold the 15th Annual Conference of University Museum and Collections (UMAC) to be held on May 11-14, 2015 at the University of Santo Tomas, España, Manila, Philippines. The conference theme is:
Rethinking University Museums: Bridging Theory and Practice
The conference in Manila aims to encourage discussion on the role of the university museum amidst evolving trends and persistent challenges. The goal of rethinking involves examining the place of the university museum within a larger network of relations and issues. The subthemes span the reexamination of the museum’s mandate and expanding its outreach beyond the academe, to exploring new paradigms and shifting practices in order to address urgent issues such as the increasingly apparent effects of climate change. The goal of this conference is to create a platform where interdisciplinary theories drawn from the disciplines of Museum Studies, Cultural and Heritage Studies, Tourism Studies, Art Studies, Anthropology, and Conservation Science could be expanded based on practical experience or various case studies offered by international colleagues. Rethinking University Museums hopes to flesh out critical perspectives and innovative approaches in affirming the significance of university museums today.
UMAC invites papers that expound (but not limited) to the following subthemes:
I.      Towards Responsive Museums: Examining the role of museums in education and public formation
1.     Engaging publics: Museum pedagogy and outreach programs
2.     Ways of telling: Exploring representation, narratives, and exhibition strategies
3.     Reflecting on the university museum’s institutional history and mandate through innovative programs
4.     Reassessing the roles of decision makers, donors, museum professionals, and audience as stakeholders 
5.     Going against the grain: Reinventing traditional museum practices
6.     Reassessing the mission/ vision of a university museum in line with the university per se mission/ vision
II.    Greening the Museums and the Environs: Challenges in preservation and conservation of cultural property
1.     Sustainable practices in preservation and conservation
2.     Collaborative conservation research projects by the various units of the university
3.     Utilizing cost-efficient and eco-friendly materials in aspects of collections management
III. Role of University Museums in Cultural Tourism: Enhancing tourism through museum experience
1.     Restoration and/or beautification projects of historical university museum buildings for tourism promotion 
2.     Partnerships with the local government and private organizations in promotional activities
3.     Going Viral: Museum publicity and online platforms

Papers may be presented in three forms:
a.)    20 minute formal talks(15 minutes talk + 5 minutes discussion)
b.)   10 minute informal ‘experiences’ or 5 minutes inform-all
c.)    Posters

All submitted abstracts should include:

·       Title of submitted paper
·       Type of paper: 20 minutes, 10 minutes or poster
·       Name of Author(s)
·       Affiliation(s)
·       Address(es)
·       Contact Email Address
·       Telephone Number
·       Fax Number
·       Abstract in English (not to exceed 300 words)
·       Support equipment required
·       Include a short biography highlighting main research interest (not more than 50 words)

Poster papers should be A1 (594mm x 841mm), portrait format.

Participate to UMAC ‘inform-all social’ event. To be selected, you must provide the following in one document:

·       Name, position and email
·       Your institution’s name and website specific to the museums, galleries or collections therein
·       Compose a short description of the proposed content of the 5 minute talk (max 100 words)

Abstracts will be accepted electronically until February 10, 2015.

All submitted abstracts will receive an acknowledgment notice by email.

All submissions (papers accounts and posters) will be considered by a Review Committee who will assess each abstract for relevance to the theme, museological importance and clarity of ideas and expression. The review committee will let proposers know their decision within two week.

It is our intention to publish the abstracts and the papers given on the UMAC’s website. Selected presentations (after further review) will be published and printed as part of the conference proceedings.


If you would like to submit a paper or poster, please send the abstract (in English) to:

UMAC 2015 Secretariat



Sunday, December 7, 2014

Immaculate Conception

Homily of Pope Benedict XVI
8 December 2011
 

Dear brothers and sisters!

The great feast of Mary Immaculate invites us every year to gather here, in one of Rome’s most beautiful piazzas, to offer homage to her, to the Mother of Christ and our Mother. With affection I greet all of you who are present here and those who are joining us via radio and television. And I thank you for your choral participation in my act of prayer.

At the top of the column that we crown Mary is represented by a statue that in part recalls the passage from the Book of Revelation that was just proclaimed: “A great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and, upon her head, a crown of twelve stars” (Revelation 12:1). What is the meaning of this image? It represents both Our Lady and the Church.

First of all the “woman” of the Book of Revelation is Mary herself. She appears “clothed in the sun,” that is, clothed in God: the Virgin Mary is in fact surrounded by the light of God and lives in God. This symbol of the luminous garments expresses a condition that regards the whole of Mary’s being: she is the one who is “full of grace,” filled with the love of God. And “God is light” as St. John says (1 John 1:5). This is why she who is “full of grace,” the “Immaculate” reflects with her whole person the light of the “sun” that is God.

This woman has the moon beneath her feet, the symbol of death and mortality. Mary, in fact, is wholly associated with the victory of Jesus Christ, her Son, over sin and death; she is free from every shadow of death and is completely filled with life. As death no longer has any power over the risen Jesus (cf. Romans 6:9), thus, by a grace and a singular privilege of almighty God, Mary has left death behind, she has overcome it. And this is manifested in the two great mysteries of her life: at the beginning, being conceived without original sin, which is the mystery that we celebrate today; and, at the end, being assumed in soul and body into heaven, into God’s glory. But also her whole life on earth was a victory over death, because it was spent entirely in the service of God, in the complete offering of herself to God and neighbor. Because of this Mary is in herself a him to life: she is the creature in whom the word of Christ is already realized: “I have come that they may have life, and that they may have it in abundance” (John 10:10).

 In the vision of the Book of Revelation there is another detail: upon the head of the woman clothed in the sun there is “a crown of twelve stars.” This sign represents the 12 tribes of Israel and means that the Virgin Mary is at the center of the People of God, of the whole communion of saints. And thus this image of the crown of twelve stars introduces us to the second great interpretation of the celestial sign of the “woman clothed in the sun”: besides representing our Lady, this sign personifies the Church, the Christian community of all times. She is pregnant, in the sense that she carries Christ in her womb and must bear him for the world: this is the suffering of the pilgrim Church on earth, who in the midst of God’s consolations and the world’s persecution must bring Jesus to men.

It is precisely for this, because she brings Jesus, that the Church meets the opposition of a ferocious adversary, represented in the Book of Revelation by the “great red dragon” (Revelation 12:3). This dragon sought in vain to devour Jesus – the “male child destined to govern all the nations” (12:5). The dragon tries in vain because Jesus, through his death and resurrection, has ascended to God and he has taken his seat upon his throne. This is why the dragon, defeated once and for all in heaven, turns his attacks toward to the woman – the Church – in the wilderness of the world. But in every age the Church is sustained by the light and by the power of God, which nourishes her in the wilderness with the bread of his Word and the Holy Eucharist. And so in every tribulation, through all of the trials that she meets in the course time and in different parts of the world, the Church suffers persecution but is always victorious in the end. And precisely in this way the Christian community is the presence, the guarantee of God’s love against every ideology of hatred and egoism.

The only threat the Church can and must fear is the sin of her members. While, in fact, Mary is the Immaculate, free from every stain of sin, the Church is holy, but at the same time she is stained by our sins. This is why the People of God, in pilgrimage through time, turns to its heavenly Mother and implores her help; it asks this so that she might accompany us on the journey of faith, that she might encourage the undertaking of a Christian life and support our hope. We need her above all in this very difficult moment for Italy, for Europe, for various parts of the world. Mary helps us to see that there is a light beyond the dark clouds that seems to envelop reality. For this reason we too, especially on this occasion, do not cease ask for her help with filial confidence: “O Mary, conceived without sin, pray for us who have recourse to thee.” 

Ora pro nobis, intercede pro nobis ad Dominum Iesum Christum!